Suffering from "-isms" in the classroom?

I've been very busy with starting college again for the first time in two years. It's very challenging, but I have been running into roadblocks I didn't expect to find in academia. As it turns out, my new department is very prescriptivist, which as a linguist, I find very troubling. However, there are even more things making me uncomfortable.

In my speech and language development class, we've been reading a textbook by a professor of speech language pathology (and a PhD) that I have found very troubling. He uses a lot of stereotyped examples when talking about cultural differences in language development (such as, "Asians are more reticent that Americans in speech") and without providing any evidence other than anecdotal items. That is not hard data! Also he uses "middle-class Americans" as a standard, while omitting race from the information unless he want's to differentiate between what he calls "middle-class Americans" and "middle-class African-Americans". I think he needs to incorporate White in his statements and so-called observations, otherwise his categorizations make no sense.

On top of this, I don't feel like my professor really respects my unease or disagreement with the way this author is presenting his information. I don't really know what to do, and I'm a bit tired of being the only dissenter in the class.

Furthermore my professor recently corrected my writing in a paper as not being "people first language", I had written 'deaf infants' where I should have written 'infants who are deaf'...meanwhile the professor allows a sociology major (!) in class use the term homosexual...which is very clinical and not people-first at all! (In case you are wondering, same-sex or gay/lesbian is more appropriate and "people first").

My last point, we were watching different videos of babies practicing a concept called joint attention with various caregivers. All of my classmates ooh-ed and aw-ed over all of the white babies but during a video of a very cute black girl, no one said anything or made any noises at all. I didn't think about this at first, but I was feeling odd and then it was all bit chilling to me upon further reminiscing. What are the implications of this? I'm not sure.

I'm not sure what to do, I feel like a black sheep in my department. This is all new to me, I've never encountered this in academia before. My undergraduate degree program was in a linguistics department that was very forward thinking, pro-feminist, anti-racist and anti-homophobic, very social justice oriented and active in our community. From what I have seen in this department, things are a bit different. I am not sure how to proceed.

What is greatness (in the USA)?

I've been back from Eire for almost two weeks now and with graduate school starting I have definitely had a combined culture shock. I am going to write some more about being away later on, with parts of my journal from the trip but right now I just want to repost something from my tumblr account that I've been mulling over since returning Stateside:

So, what exactly happened to the Civil Rights Movement? After the 1960s and 70s.
I mean, yeah we have come forward quite a bit...but it seems like things have just puttered out especially in the last decade or so. One step forward and three steps backward? Maybe I have an idealized view on the 90s and what I remember of the 80s, but things seemed to have degraded a lot since then.

Here are some points: We had one of the nastiest elections in the last four years with politicians and citizens being super disrespectful to each other and even now to our first non-White president, Barack Obama. We have politicians and regular folk calling other human beings "illegal", we got schools being shut down while military spending still hasn't been curbed nor have the armed forces withdrawn from multiple occupied countries. Women still don't make as much money as men do, check the data. Folks are still being killed in this country for being queer, or brown and poor (or all three).

This is not the vision. This is not the United States.
The melting pot isn't supposed to be cultural genocide.

What happend to the vision?

How are we all equal?

How can folks say this country is great?

Portland's Questionable Urban Development Strategies

I have complaining writing about gentrification and development of metropolitan Portland for some time now. It is a subject I think many people don’t want to examine. Recently, it came to my attention (in this PBJ May article) that city commissioners voted 3-1 to create a $169 million dollar “urban renewal area” around Portland State University. For geographical knowledge, PSU is in downtown, flanks the business district as well as the wealthy neighbourhoods around Good Hollow.  The Portland Business Journal said the move would “revitalize the sleepy south side of downtown” and that officials at Portland State claim it’s critical for PSU’s continued growth. (Sidebar: if PSU is growing, then why is it cutting student jobs and health care coverage?)

My apartment complex lies near PSU, on the edge of the so-called business district. As a long-time resident of the downtown area, I will bluntly say that this is an obscene waste of money and resources. This area absolutely does not need any “urban renewal”.

If you compare my neighbourhood to that of the Alberta neighbourhood, the N Williams area, Kenton area, or the Southeast Powell neighbourhoods…you can see we got it good. We have infrastructure that isn’t falling apart, we have direct access to a major grocery store and easy access to an organic grocery. The roads are not messed up, we can access the MAX, the streetcar, safe sidewalks, all of the bus lines and there are well-placed bike lanes. The major source of crime in the area is larceny, which is benign if you compare it to the major source of crime in neighbourhoods further out from the SE Hosford-Abernathy and Belmont neighbourhoods buffer or in North Portland.

In their 2011 November article “Market of No Choice”, the Willamette Weekly pointed out that the Portland Development Commission (another supporter of the urban renewal area) conducted a study that concluded a “high-end grocery store near Portland State University” was needed. Furthermore, it was also evident that the PDC’s study didn’t consider the “food deserts” of Portland. Food deserts are defined by the U.S. Department of Agriculture as concentrations of low-income residents living a mile or more from a large grocery store.

Instead, the study looked at high-income areas including the PSU site, Belmont and 10^th as well as two sites at the South Waterfront (the South Waterfront is nothing but high-rises with condos and overpriced townhouses. There are leases due to the housing market bubble, but the residents do not qualify as “low-income”).

Willamette Week further reported that the PDC’s spokeswoman Anne Mangan claimed the agency paid for the $18,700 study because it had heard complaints from downtown residents unhappy with their choice of grocery stores.

Let me break this down for you, assuming that most of the residents of downtown are high-income earners (which minus the students and low-income housing projects, they are); they already have more access (money) to be able to buy food at the grocery store of their choice. I researched mileage from my neighborhood (which is demographically high-income earners) and found four different grocery stores under a mile and a half away: the aforementioned Safeway is 0.5 or half a mile, a Whole Foods is 1 mile, a Fred Meyer is 1.2 miles and a Trader Joes is 1.4 miles away.

So why are these supposed downtown residents unhappy with their access to grocery stores? Two of their choices are high-end and Fred Meyer has all the basics with reasonable prices and quality. It’s true, Safeway isn’t the best…but it is still there. Downtown is not a food desert.

These actions and proposals show that the Portland Development Commission, the Portland Business Alliance, the mayor (also in favor) and city commissioners are not on the side of equality when it comes to access to basic needs for its residents. It looks like it’s pandering to a few whiny rich people honestly. Why not use the grant to improve roadways in Southeast (many with gigantic dangerous potholes), or build a grocery store in the Lents neighborhood of East Portland?

Perhaps most telling of all, the vice chairman of the Portland Multnomah Food Policy Council, David McIntyre, says he didn’t know the PDC was conducting the study and that “when it comes to food [access], this is an issue everywhere, but Portland can be a bit segregated.”

Think about it. Urban development/renewal reinforces the economic (and yes, still sometimes racial) segregation that splits our city. That’s gentrification at work.

More Portland Police Bureau Bullshit

In a SHOCKING (lol) article this week, the Portland Mercury stated that the latest data from the Portland Police Bureau on all traffic stops in 2010 shows that officers pulled over and searched Blacks and Latinos TWICE as much as they did to White Portlanders.

Now the 2010 census reported that Portland is 72.2% White and only 7.8 and 9.4% Black and Latino respectively. Theoretically more White people would be pulled over because of numbers, right?

Even more outrageous numbers in the Mercury article indicate that despite this trend, White Portlanders had a higher percentage (32%) of having contraband than  Latinos (23%) or Blacks (26%).

So what does that say about the PPB that we didn't already know? Despite the bureau's surprising admission that racism is playing a factor, it doesn't sound like they're doing much to curb it.

(Ed. note: You can read the full article here.)

Israeli Hypocrisy and the Immigrant Experience

So, there was a story about an immigration crackdown in a mostly African immigrant neighbourhood in Tel Aviv this past week. I’ve sat on this news for a while mostly because I was too chickenshit to say anything about it and also because it depresses me. Last night my friend (who is also half Moroccan Jew like me) told me a story about how his mother, growing up in Israel, would eat apple cores out of trashcans because she was hungry and her family too poor to afford proper meals. I was incensed and felt the call to write something

In the United States, we Americanized Jews are fed this idea of Israel as this egalitarian safe space where all are welcome and we are with our “people”. The irony is this is wholly untrue, especially for those who are not European Jews or residents of Israel who are from Africa such as refugees, migrant workers and other similar groups.  I remember a story especially, back in 2010 where Ashkenazim (European Jews) didn’t want their children studying with Sephardim (North-African, Middle Eastern, Arab, Persian Jews etc) and were taking their kids out of schools. Segregation is illegal in Israel.

Recently, the anti-African hatred in Israel has grown to disgusting proportions and really highlights a gigantic disconnect between rich European Jews and their poor African neighbours while mirroring the Sephardic/Mizrahi experience in Israel for generations (though perhaps not to the extreme of current oppression): There have been numerous race riots where Africans are targeted, the police have been racially profiling migrant workers, Israel is building a detention centre for African migrants, sex-trafficking victims from Sudan and Ethiopia were put in a jail because shelter space was limited, but perhaps most chilling was the cheering of police as they hunted down Sudanese on the streets of Eliat.

I am the child of generations of Iberian-Sephardic Jews who made their home in Morocco after the racist Catholic monarchy expelled them in 1492 (same year they started conquering the “New” World, by the way). I am the child of Moroccans that survived the Holocaust because the King of Morocco refused to bow to the colonial Vichy regime’s Nazi policies. I was not born to sit here and be quiet while injustice is meted out by a powerful few.  A writer for Haaretz, Sarah Kreimer put it well: “What would my grandfather say about migrant workers? We owe it to ourselves – as a society that understands what it means to be refugees – to treat them with basic human decency and respect.”

What is happening in Israel right now is wrong, very wrong. It is contrary to the teachings of our people. Palestinians are being pushed out of their homes and murdered in the streets, African refugees are being treated like criminals, land is being occupied, bombs are blowing up Jewish children in the name of G-d, drones and missiles are ripping apart communities. It must stop. I am only one voice, but I am raising it up.

I dedicate this article to my grandmother.

Sharon Needles and (Racist) White Gay Hegemony

So, it came to my attention in this week's Willamette Weekly that Sharon Needles (a.k.a. Aaron Coady) of RuPaul's Drag Race is going to be in Portland.

Fun Facts About Sharon Needles:  

Sharon Needles has worn a swastika t-shirt.


Sharon Needles has worn a Confederate flag one-piece swimsuit.


Sharon Needles has used the N-WORD onstage. (Courtesy of Queerty)

Oh and did I mention the bitch be Aryan as hell?

Not only that but WW's interview spot called the Hotseat in the "Culture" section interviewed Sharon. What I found rather hilarious is that despite this column's name, Aaron Spencer (the interviewer) did not ask any difficult questions of Sharon. In fact he didn't touch any of the controversy surrounding Needles, who has been accused of being not only racist but also transphobic and classist. I noticed also during RuPaul's Drag Race (shut up!) that Needles wore many controversial tee-shirts, two supporting Republican politicians and one even being a confederate flag, which the producers apparently made her cover up later in the episode. In a video after the series finished, Needles is quoted as saying: 

The other night me and a couple of my friends went out to have a good time, and there's this young thing. I call her a "thing" because, you know, I don't know how to tip-toe around gender rules or queer politics. I'm 30 years old, rich, and famous; I don't have to deal with that shit anymore, you know what I mean? So we'll just call them "him"/"her"/"thing," whatever. And you know she really finds my shows offensive. ... So anyway she got upset that I paint myself brown, that I would use language that she found offensive. ... She made me an unnecessary poster child for post-racial change."

SIDE EYE FOREVER! As if we're post-racial...ha!

Also Needles posted this on her Facebook:

“i fucked a black last week…call me a cheater, not a racists..i don’t say n-word..i say n****r..thats the word..i’m not afraid of language..and i’m not afraid to say red lipstick is not your color..and i’m not afraid to say that i hate when people post pictures of them self eating..beans for that matter!! but the baby picture is super cute!!" (Full story here)

Yeah, so there was that.

To me, Sharon Needles reflects a huge disconnect of the gay White (male) mainstream and queer people of color, poor queer people, lesbians, disabled queers, fat people and transfolk. We are constantly barraged with images of skinny White "twink" men and Needles does a huge disservice to the community as a whole when she uses her privilege for evil. Sorry guys, racism and transphobia is evil. No other word for it. I don't want this bitch coming to my city, but I gotta remember she's playing to the White Gay Hegemony and that's just the way it is. Then again, I also remember reading somewhere that Lady Gaga is a fan. So fuck you, Sharon Needles.

No love.

A Bit of Perspective: My Response to Memorial Day Patriotism

Yesterday, I got into a very frustrating argument on a gay social-networking site on the validity of supporting war and supporting Memorial Day. Despite that I have relative and friends who have served in the American Armed Forces, I do not support war ideologically or spiritually and I am a vocal anti-war advocate, especially when it comes to celebrating memorials of war. I think that remembering and honouring the dead is fine, but there are no national holidays for remembering war victims, only people who fight in wars. 

My frustration with patriotism especially comes from this, I had many people on the website calling me names and saying I was disgusting for not respecting the dead. I have respect for the dead. I do not respect the war they fought in. I refuse to memorialize war. Patriotism goes hand-in-hand with white patriarchy and heterosexism in the United States. People who are seen as unpatriotic for their dissent are labelled traitors. Apparently I am a traitor. Despite this, I still firmly believe that peace is patriotic, and dissent is also patriotic.

One man tried to end the conversation by accusing me of “not caring about the deaths of hundreds of Chinese and Jews”. I assume this person does not know I am Jewish. It enrages me as a Jewish man when White Christocentric Americans use the Holocaust as a justification for war. The United States not only took its time when coming to the rescue of Europe’s Jewry, but it also sent back boatloads of Jewish refugees when they came seeking asylum. It is insulting to victims of the Holocaust and other genocides to use their suffering as a justification for war. Where is America’s Memorial Day for Yom ha-Shoah, where is America’s Memorial Day for the Nanking Massacre? It is also insulting to use genocide as an example to insult people with differing opinions from yourself…especially when espousing how WW2 was justified by saving the Jewish people but conveniently forgetting the slaughter of close to a million Japanese civilians in the American bombings of Nagasaki and Hiroshima.

Another point that I want to emphasize is that the people calling me out, one self-described Libertarian even calling me a fool, were all White biological men. I believe that their sexual orientation is irrelevant in this case. Your sexuality or gender identity does not excuse White privilege. All these men have the privilege of occupying the upper echelons of our society especially as White men who have been to college. Education is a privilege and they used their privilege in an attempt to silence me. With this privilege comes power, and it is men like them who continue to perpetuate the interlocking systems of oppression in our society that hold women, people of colour and GLBTQ persons hostage. War and patriotism perpetuate these systems of oppression and I find it sadly ironic that these gay men continue to support them, erstwhile preventing true liberation.

(Ed. Note: I am currently reading Elizabeth Ammon’s Brave New Words: How Literature Will Save the Planet. She underlines how liberalism and academia have failed social justice. This, combined with White privilege in writing history from a White perspective and the privilege of succeeding as White people in higher education also fail social justice. I encourage you to read her book.)